Factual and common is the knowledge that excesses ruin. Both in areas of over-exertion and over-redundancy.
One does not need to speak too much over the matter, since evidences of it are seen and even experienced in everyday life.
And so, having to consider that these two dimensions of wrong indulgence do hold as good as immediate consequences upon the defaulters, one can ultimately describe them as conditioned consequences of wrong doing, which culminate and become effectual on the unlucky ones.
Bringing into the picture cases of persons already addicted to some vice or habit, it would look quite unseeming to group them together with those who, for instance, may have become obsess or lazy for reason of overeating and choosing not to be physically active, respectively.
Which, however, is quite right. Nevertheless, they remain within the same classified group as discussed.
In this case, we can bring to specific classifications diseases that fall under this category, and come to duly speak of indulgences that lead to insufficient well-being for reason of addictive indulgence; of those indulgences that condition ill-health for reason of excessive indulgence; and again, of indulgences that bring ill reciprocal consequences upon the state of one’s physical well-being due to underactivity; as well as of conditions that lead to unwarranted bodily sensitivities, reactions and rejection of otherwise healthy requirements for the body.
Persons get retro-acted upon when the instincts of indulgence more or less immediately gets over-ridden by the intensity of the energy it prompts. Karmically, the path of development of karma is still undergoing, and not yet tense enough to cause reversive reactions. But since the act itself whips up the biological mechanism of the bodily instincts, the latter becomes intensified out of control. And conditions the state of addictiveness to the vice as diseasement.
Also, through the intense perpetration of pleasure, instinctive energy builds up and furthers to some point where the retroactive effect of the energy forces both the instincts and the mind to continuous indulgence, and making evil that which otherwise is no evil. The bodily instincts become whipped up, and addiction to such a pleasure develops itself into a problem.
In some case, it is solely a mind thing; while in others either the instincts alone, or both the mind and instincts are whipped up together. Whichever, nothing good comes out of such condition of being bound to one’s pleasure. Such is regarded as a neurological problem.
Between those who are suffer as a result of the return of their mature karma, and those who are reacted upon, the operative mechanisms are not completely the same. Likewise between those who are reacted on and those that their karma is reversive, clear differences should be established.
In the operations of reactory diseases, retroactive diseases usually bring about becoming addicted, be it in respect to some vice or due to over-indulgence in some earthly pleasure. Also, to this category is included the state of ill-health which arise in consequence of the over-indulged or under-indulged habit. Examples of which can be classified as:
1. Retroactive diseases that result from unhealthy binding to practices and indulgences:
· Exuberasia, owing to over-excitedness
· Addictions, owing to over-indulged instincts
· Obsessions, owing to passions, over-attendance to desires, etc.
· Etc.
2. Diseasements consequenced as a result of unhealthy indulgences:
· Obesity owing to over-eating
· Obesity owing to idleness
· Body weakness owing to laziness
· Etc.
Naturally, between having to experience the consequence of a retroactive process and that of a reversive reaction, the former is not yet a direct consequence of karma which has matured. Such maturity of karma is not outrightly involved with whipping up the instincts.
Only a reversive reaction comes close enough to indicate that some karma has become more or less due for repatation and redemption; that such a karma no longer returns its energy as would intensify the mind of indulgence of vice, but as would bring about the suffering of the evil of the karma. In the world of operation of karma, it is usually in result of whipped up weaknesses lying within, many a time considered as no longer existing with one.
Thus reversive reactions could be described as having the energy of some karma that has developed to the point where its effect is ready to bring suffering back to the individual, such that when exposed of the soul of that individual, without as yet speaking of attainment of fullness of maturity of the karma, it comes bringing about reversive reactions. And as such, causes the individual to live the rejection of those energies that it is in negation of, or which would bring about a solution to their state of malconstitution of one’s well-being.
This case is not yet that of really matured karma, but of karma in the process of becoming fully mature. Reason for the rejections, instead of outright diseasement.
And for illustrative purpose, let the following help give insight into the operative process of reversive reactions:
· Dietary rejections
· Allergies
· Psychosomatic afflictions
· Auto-immune diseases
· Etc
