Here lies an in-depth operative mechanism of the cosmos in matters of diseases and afflictions, concerned with how the act of enactment of power by the intuitive perception is a self-operating mechanism, from which arise diseases, upon the false employ of the neutral creative power thus connected with.
Fundamentally, it devolves upon the ability to put the intuitive perception to use, in such a manner that it also further enables the already formed acts of thinking and acting to become enlivened with spiritual power. Something that can be likened to having to “take one’s thought to heart”, and “doing something from the heart”.
Such vital release of power occurs every time man engages his spiritual volition or intuitive perception.
And as a special operative process that functionally conditions the “lasting” nature of the embodied forms of generated thought and actions, instead of the intuitive process preceding the generation of thoughts, conversely, the process of spiritualisation by the spirit comes after the thought has been generated.
In the world of operation of karma, there is always the inward and outward effect of every energy process that embodies a human expression; and this process is considered in the light of being an outward process, wherein, that which has been generated ends up with some reciprocal consequence.
And to its regard, by virtue of its special nature of regard or involvement, there are two fundamental kinds of diseases that manifest in connection with the described operational mechanism, namely:
1. Enactory disease for intuitively spiritualised perceptions of higher functionality = Typhus (rickettsia)
2. Enactory disease for intuitively spiritualised perceptions of lower functionality = Yaws (spirochetes)
Simply because, in this case, that which is taken into consideration is more or less an independently working mechanism on its own.
