Culminatory diseases can be seen as diseases that get consequenced due to the condensation of the pressure of the accumulated energies of the respective modalities of expression, upon the physical body.
The independent mechanisms of the intuitive perception or volition, of thoughts processes (which is divided into thought perceptions and thought conceptions), of thought volition, of emotions and feelings, of mental comprehension and of physical actions all make up the distinct categories of gradation existing here.
And it lies in the condensation of the accumulated force-effect of each respective mechanism for diseases of kinds to emerge.
The aspect of karmic operations responsible for commutation of germs for infectious diseases, is a singularly whole mechanism on its own. Just as that responsible for ailments as well. And it also comes by that certain kinds of earthly indulgence do come to the fullness of effect of their discordant energies, culminating themselves, and causing retroactive reactions that end up as problems and ailments, such as it is with addictions.
Rightly viewed, emergence of disease due to retroactive and reversive reaction should not be considered as culminatory diseasement. Retroactive and reversive diseases are diseases whose energies of causation has reached the intensity where the returning effects of the not yet completely mature energy process can cause adverse states of being upon the indulging one.
They are not due for active repatation yet, but virile enough to cause adverse reactions upon their generators. Nor are they regardable as culminatory diseases. As a separate kind of diseasement, I shall also be speaking on them at some later time.
However, it shall suffice if I give a glossary illustration of the infections and ailments that repatate culminatory consequences back to man.
* Infectious diseases that arise in consequence of the cumulation of the pressure of the collective forces of respective modalities of expression
- Viral culminatorily commutated diseases = Influenza, flu
- Bacterial culminatorily commutated diseases = Tuberculosis, Pertussis
- Protozoan culminatorily commutated disease = Malaria (and some other mosquito diseases)
- Fungal culminatorily commutated disease = Blastomycosis
- Helminthic culminatory commutated disease = Pinworm diseasement
- Prionic culminatorily commutated disease =Transmittable Spongiform Encephalopathy
In addition, rather than speak of a double mechanism for the repatation of culminatory diseases, i.e., for both infections and ailments, it would be right to say that the principal mechanism for the repatation of culminatory diseases is more or less a commutative one, but also able enough at some point to give rise to ailments, as diseases not caused by infective organisms.
It is fundamentally predicated on the process of condensation of the energies for the commutation of infectious diseases, whereby the condensatory process further weighs on the human being with its own unique potential to commutate disease causing germs, as a separate operational mechanism on its own.
And since it is principally concerned with the outward process of diseasement - infection, than with the inward or repository process of disease generation - ailment, below are what we can reconcile ourselves with as the major ailments that affect man in relation to culminatory diseasement:
* Ailments that do occur or that do accompany culminatory infectious diseasement:
- Fever, cold, sneezes, catarrh and sore throat (intuitive volition and thoughts effectuals)
- Cold, catarrh, coughs, expectoration, sore throat (thought perceptions effectuals)
- Cold, cough, expectoration and sore throat (thought conception effectuals)
- Expectoration and sore throat (thought volition effectuals)
- Undiscerned for mental comprehension
- Undiscerned for deeds activity
And so, at this point of reckoning, it may strike certain persons to want to know how it happens that some places of the earth are susceptible to very particular diseases, while some are not. As for instance … malaria. And again, how it is that the necessary close of cycle of fate comes about being fulfilled.
Naturally, when we put an end to the life cycle of some causative organism, we likewise have succeeded in finding what we can liken to a cure for it. Which is nothing but a transitory hold against the terror of karma.
However, we can still observe the entire group of repatatory mechanisms, in order to discern how some threads of karma undergo change of nature of manifestation, where some external restriction gets placed on the type of disease that should otherwise arise through them.
An evil that is intuitively perceived, also gets thought perceived, as well as thought conceived, right to being put into some physical action by way of thought volition, meaning that all is interconnected.
When at last it happens that one is to reap the consequence of his karma, through the maturation of the process of a very particular modality of expression, let it be remembered that through such an operative mechanism the whole is connected, and thus also somewhat represented by others. And where the principal pathway gets blocked, then the threads could be caused to come forth elsewhere. So that, where there are no mosquitos for malaria, the flu virus would be used for the repatation of the pressure karma responsible for it.
There are really no escape routes. Nature takes all things down, and somehow repays accordingly.
