Certain reciprocal process of energy affliction possess both tendencies of bringing diseases and ailments at the same time. Repatatory effects of karmic energies give rise to either ailments or infections, as the case may be; without having to bring in the operations of karmaic downtroddenness and diatic afflictions into the picture at this stage of discuss.
Illustratively, the following can be used as a cursory approach to familiarising oneself with the way it operates, in respect to those energies of men which infect others and end up becoming responsible for the commutation of germs that cause diseases, than of those repository energies that stay more within their generators, without having to go further to affect others and the environment:
- Activity of intuitive perception = Commutation of viral disease causing organisms
- Activity of intuitionalised thoughts = Commutation of bacterial disease causing organisms
- Activity of thought perceptions = Commutation of protozoa disease causing organisms
- Activity of thought conceptions = Commutation of fungal disease causing organisms
- Activity of thought resolutions = Inducement of helminth afflictions
- Activity of mental comprehension = Commutation of prion disease causing organism
- Activity of physical expression of deeds =
Furthermore, when trying to relate with ailments, as against infections, it should not be expected that the same pattern of illustration would be used; it rather turns out that the manner of gradation of ailment is not as straight forward as it looks here.
All expressions of man take effect both on him and his wider environ, spiritually and materially. However, the energies that have been expressed, being influential on their generators as well as upon the mechanisms of the cosmos involved therein, and still, do have to go beyond their generators to affect the nature of others, are seen as infective or affective energies. While those, in the operations as described above, that remain affectual on their generators only are repository energies. Yet, in all, all forms of energies, whether affective or repository, do exercise a magnetic influence on themselves … They seek to bind with homogenous kinds, and further exercise greater influence on those with whom they are directly and indirectly connected.
And so, by means of the vibrations of words and deeds, which are the weaker modalities of the human expressive ability, effectual in physical life on earth, as well as to a certain extent on the ethereal planes, all energies of the higher modalities of expression concentrate earthwards, in order to find fulfilment on the earthly plane.
That which is repository, constituting energy kinds that stay nourished within oneself, lead untoward manifesting ailments, dysfunctionalities, etc., but do not elicit infectious germs. They are, so to say, bound to the body of their producers, unlike those that are “affective”, which condensate, and give rise to commutations of disease causing organisms.
In the Ethereal World, all energies take effects as either collective forces on ethereal planes, or as gathered forces on the astral-universal plane. And that diseases exists is due to the optimal force-effect of the collective forces, in reciprocal reaction to those who have given rise to them. Within the operations evident therein, repository energies give rise to ailments and dysfunctionalities, while affectory energies go on to commutate causative organisms.
And to further speak on the subject, let us take a look at the karmology or karmic operations of diseases and ailments in the following light:
- Infectious diseases are as consequence of those affective energies that do not just stop with oneself, but have further tendencies to seek out others to whom they may cling; such as with energies of lewdities.
- Ailment diseases are as consequence of those repository energies that hold more onto oneself, than having to affect other persons spiritually; e.g., vanity.
- Certain types of ailments also arise in consequence of certain excessive or retardant states of being, which do not augur well with the necessity of keeping functional harmony between body, soul and spirit; such as with obesity, exuberasia and even autism, when considered beyond the scope of an immediate earthlife.
- There are afflicting ailments that arise in consequence of karmaic responses and repercussions being effectual upon the auric pattern of the soul, whereby other ethereal besiegers take opportunity to afflict the concerned individual. Examples are diatic afflictions like possession; diabolic afflictions like casting of spells on another; diaphrenic afflictions like demoniacism, etc.
- Injuries and ailments from accidents, etc., arise in consequence of such karmaic indulgence that directly affect the wider physical environment, having painful effect on individuals, animals and nature.
Later, I shall speak quite elaborately on this.
